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You are reading Myths & Legends of China by E.T.C. Werner
Fanning the Grave One of the tales associated with him describes how he saw a young woman in mourning vigorously fanning a newly made grave. On his asking her the reason of this strange conduct, she replied: "I am doing this because my husband begged me to wait until the earth on his tomb was dry before I remarried!" Chuang Tzu offered to help her, and as soon as he waved the fan once the earth was dry. The young widow thanked him and departed. On his return home, Chuang Sheng related this incident to his wife. She expressed astonishment at such conduct on the part of a wife. "There's nothing to be surprised at," rejoined the husband; "that's how things go in this world." Seeing that he was poking fun at her, she protested angrily. Some little time after this Chuang Sheng died. His wife, much grieved, buried him. Husband and Wife A few days later a young man named Ch'u Wang-sun arrived with the intention, as he said, of placing himself under the instruction of Chuang Sheng. When he heard that he was dead he went and performed prostrations before his tomb, and afterward took up his abode in an empty room, saying that he wished to study. After half a month had elapsed, the widow asked an old servant who had accompanied Wang-sun if the young man was married. On his replying in the negative, she requested the old servant to propose a match between them. Wang-sun made some objections, saying that people would criticize their conduct. "Since my husband is dead, what can they say?" replied the widow. She then put off her mourning-garments and prepared for the wedding. Wang-sun took her to the grave of her husband, and said to her: "The gentleman has returned to life!" She looked at Wang-sun and recognized the features of her husband. She was so overwhelmed with shame that she hanged herself. Chuang Sheng buried her in an empty tomb, and then began to sing. He burnt his house, went away to P'u-shui, in Hupei, and occupied himself in fishing. From there he went on to Chung-t'iao Shan, where he met Feng Hou and her teacher Hsuean Nue, the Mother of Heaven. In their company he visited the palaces of the stars. One day, when he was attending a banquet at the palace of Wang-mu, Shang Ti gave him as his kingdom the planet Jupiter, and assigned to him as his palace the ancient abode of Mao Meng, the stellar god reincarnated during the Chou dynasty. He had not yet returned, and had left his palace empty. Shang Ti had cautioned him never to absent himself without his permission. Canonized Generalissimos A large number of military men also have been canonized as celestial generalissimos. A few will serve as examples of the rest. The Three Musical Brothers There were three brothers: T'ien Yuean-shuai, the eldest; T'ien Hung-i, the second; and T'ien Chih-piao, the youngest. They were all musicians of unsurpassed talent. In the K'ai-yuean Period (A.D. 713-42) the Emperor Hsuean Tsung, of the T'ang dynasty, appointed them his music masters. At the sound of their wonderful flute the clouds in the sky stopped in their courses; the harmony of their songs caused the odoriferous la mei flower to open in winter. They excelled also in songs and dances. The Emperor fell sick. He saw in a dream the three brothers accompanying their singing on a mandolin and violin. The harmony of their songs charmed his ear, and on waking he found himself well again. Out of gratitude for this benefit he conferred on each the title of marquis. The Grand Master of the Taoists was trying to stay the ravages of a pestilence, but he could not conquer the devils which caused it. Under these circumstances he appealed to the three brothers and asked their advice as to what course to adopt. T'ien Yuean-shuai had a large boat built, called 'Spirit-boat.' He assembled in it a million spirits, and ordered them to beat drums. On hearing this tumult all the demons of the town came out to listen. T'ien Yuean-shuai, seizing the opportunity, captured them all and, with the help of the Grand Master, expelled them from the town. Besides the canonization of the three T'ien brothers, all the members of their families received posthumous titles. |
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